“Don't limit a child to your own learning, for he was
born in another time.” –
Rabindranath
Tagore
All generations have
one thing in common – their struggle to find common grounds with preceding and
succeeding generations. We’ve come to identify this struggle as ‘generation
gap’. In the wake of the recent Mangalore resort incident many are trying to
analyse in vain as to who is guilty - the partying youngsters or the self
proclaimed curators who man handled them? Well, it’s a conundrum easier debated
than resolved.
The idea of
recreation has evolved over the years and like everything else that undergoes
change it too has its pros and cons. The New Indian Economic Policy of 1991
exposed Gen Y (usually those born somewhere from the late 1970s or early 1980s to the early 2000s) to a life style
totally different from that followed by those who came before them. We not only
started using global products and services but also consequently began imbibing
global ideas and aping global culture. Overtime the threads of this ‘new way of
life’ were inevitably sewn into the fabric of Indian culture; for better or for
worse. Today, we follow a blend of various cultures; not just those since LPG (Liberalisation
Privatisation Globalisation) but even long before that. A classic example of
unity in diversity, India
has tasted many a foreign rule and is the melting pot of a plethora of traditions,
customs and cultures that these foreigners brought with them. How then can one
individual or institution decide what ‘Indian culture’ is? One could only state
inclusive definitions and not exhaustive ideas of the same.
The lifestyle
change ushered in by global exposure trickled down to the minutest of aspects –
food, clothes, language…Wearing baggy jeans or donning a tank top doesn’t spell
indecency; it’s mere evidence of ‘the change’. In the past decade or so we have
witnessed an alteration in the male-female rapport paradigm. This can be
attributed to many factors like increasing number of co-ed schools, cumulative
effects of gender equality initiatives and portrayal of the new male-female equation
by media. It’s not surprising that the youth today enjoy a higher comfort level
with members of the opposite gender as opposed to those in the past. Again,
enjoying recreational activities with the opposite gender doesn’t spell
indecency; it’s mere evidence of ‘the change’. So were these youngsters who
were allegedly ‘partying’ at fault?
Well, sadly one
only posseses control over one’s own actions and so it’s best if the youth today
finds safer or alternative recreational zones. Small precautions like trying to
get home early, avoiding hard drinks especially during late night parties and
avoiding regular late night parties with a mixed gender group wouldn’t cost our
generation much. After all, all we want to do is have fun! That doesn’t mean
one stops living life by one’s own rules; it only means that ‘tis a bad bad
world out there and a certain degree of compromise is demanded from each one of
us unless we plan on migrating to mars. No, we cannot go about trying to change
world and the sooner we realise this the better it will be for us and for those
around us.
Now assuming that
the group of boys and girls at the resort in Mangalore were ‘wrongly partying’,
is the reaction of the self proclaimed curators justified? Was the violence exhibited
by the ‘keepers of our culture’ the only solution – slapping and trashing the
girls and man handling the boys? Who gave you right to discern right and wrong
for these youngsters? And if you assumed the authority to safe guard your idea
of Indian culture wasn’t it your responsibility not to resort to such
preposterous behaviour?
The question here
is not about who is guilty. Rather, we need to focus on how we ought to deal
with what may be a social vice. One wrong thought, word or action doesn’t have
the power to correct another wrong thought, word or action. No, we can not make
two negatives a positive; this is not mathematics, this is life!
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